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The Science of Play (2): The Hand Puppet Proposition |
Posted by: papertalker - 10-02-2006, 11:24 PM - Forum: How the Brain Learns
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Is there a universal field theory that can, in one stroke, reconfigure and reorganize our thinking about education; that has the power to destabilize the existing learning culture, shake up every individual and every single classroom, to make space for a new model?
The answer is Yes. There is a magic bullet—a vaccine to protect us against the toxins of the U.S. Department of Education’s No Child Left Behind Act (NCLB) and similar educationist politburos. Yes, the whole megillah—testing, standardized learning, old-school methodology, thinking, and models—the whole tired, top-heavy bureaucracy can be gone, vaporized—not even a poof! As smart and quiet, as simple and elegant as the earth-born bacteria that kill off the aliens in War of the Worlds. We can win. We can reclaim our learning culture. Throw a switch—click—and the lights go on. Everything that matters in education magically falls into place. Self-organization. Charmed information. Inspired Communication. Positive Socialization. Instinctive Motivation. Just by an act of nature. Concrete, tangible, and irrepressible, play is at work. Why rage against the machine when you can, like Wallace and Gromit, work smart, exact revenge, and outwit the owners of the education factory farm?
Who could entertain such an absurd possibility? These are the musings of an idealist, you say. Such things are impossible in the ‘accountable’ world of Education!
I would argue that the pages of history are replete with solitary earth-shaking change-makers, individuals whose eureka moments shower sparks and ignite enlightenment. Such subversive individuals can lurk inside the school zone as anywhere else. “Men,†wrote Churchill, “occasionally stumble over the truth, but most of them pick themselves up and hurry off as if nothing ever happened.†One day I watched children respond to puppets in unison, their shrill squeals of delight piercing the air like the song of spring peepers at twilight in April. Something about that stuck in my brain. Something happened, and this is what eventually evolved. Something for you to ponder:
[SIZE="4"]A Field Theory of Information for the Field of Education [/SIZE]
[SIZE="1"]Education = Play X communication square (E=Pc²) [/SIZE]
Proposition One: The central active core of Education is communication. The physical makeup of communication, in a given space, say, the classroom, is the prime factor that determines the nature and robustness of information, and sometimes vice versa. Find a way to ‘charm’ and energize information in the classroom, and you have the means to reverse the polarity of conventional communication patterns from inert to ‘charged.’. When you alter communication—especially in context of Education—you possess the means to systemically alter the central processing pathway of the learning culture. When you alter the chemical makeup of communication, you change everything that heretofore has been almost impervious to change, namely in three of the most change-resistant areas of the learning culture: communication, behavior, and information. In the classroom, nature is almost always absent. Without nature, communication and, subsequently, information become conventional, dry, unimaginative, soulless. Find a way to convey information as an act of nature, on a wavelength that the young are innately tuned to, and you possess the key that opens the door to solving a host of major challenges facing Education.
Proposition Two: The active chemical element as well as the wavelength is play. Inject significant amounts of play into the central core of communication and you have the means to alter the communication core directly affecting information (content), behavior, and communication. The impact is global: both in the external dimension (teacher-student-classroom) and the internal dimension (hand-brain, emotion, movement, symbol). Fortunately, the prime recipients of the communication process in classrooms—children—are innately attuned to many forms of play. Play, the foundation of learning in mammals, is an energy force field that has yet to be harnessed. Welcome to the world of applied brain science.
Proposition Three: Play Language and Play Energy are practical forms of applied play that have been developed and tested. To change the learning culture systemically, it is merely necessary for the participants in the learning culture to speak a language composed of, and propelled by, play energy. Unless the U.S. Department of Education and other bureaucratic counterparts want to associate themselves with the likes of the Taliban and ban play officially, the inextinguishable nature of play—along with its myriad advantages and benefits to both teachers and children—cannot be stopped. This is a model of school reform—systemic reform deep inside the culture itself—from the inside out, grassroots, popular, and true to the evolutionary birthright that is play. Once set in motion, the process would take on a life of its own—just like the behavior of play.
I have arrived at these conclusions not by academic exercise, but through a lifetime study of play. “Are puppets alive?†asks many a child. Taking Einstein’s advice to adults to “ask questions that only children ask,†I would answer that puppets are psychobiologically “alive.†I believe that my view of puppets as “life forms,†as bio-media, would have captured even the eye of Darwin. My path has followed in the tradition of field biologists who have researched the communicative behavior of apes, ants, and bees, except in my case the focus on communication was sparked by art-based life forms that are unique to human communication, namely puppets—and by the response of children to them.
My work with puppets and teachers has proceeded under the assumption stated above: Find a way to systematically inject play energy into the flow of communication in classrooms, and you will have harnessed important raw chemicals from the brain—needed for thinking and communication—energy by which to warm and propel the field of education. Make playful communication second nature on a systematic scale, and a strategic means to transform the learning culture is suddenly available. Playful communication has the power to surprise and destabilize the rigid character of conventional communication practiced by adults in the world’s classrooms. Playful communication has the potential to exert broad impact and overnight transformation on the learning culture. This may sound like a tall order for such an amusingly innocuous tool as hand puppetry, but puppet play is a highly contagious and emotionally charged visual language.
“We need languages that fit the present time—that can deal with the collective as well as the individual and that transcend traditional boundaries of tribe, nation, and culture,†wrote Peter Senge. Puppet Play, practically applied, qualifies as one such language. The hand puppet is a force of nature—a symbolic bloom of organic art on the hand—at once a tool, a media, a language, and a technology capable of integrating, transmitting, and transferring information and opening the mind.
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The Science of Play: Implications and Applications of Brain-Based Communication |
Posted by: papertalker - 10-02-2006, 09:47 PM - Forum: How the Brain Learns
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Working definition of play: for this topic.
Play referred to is innate, higher order learning. Such play is largely unadulterated and uninhibited, and can be consciously, unconsciously, or semi-consciously engaged. Hence, play that is fragile, spontaneous and responsive, involving reciprocal patterns of movement, action, thought, or communication, and often accompanied by silliness, surprise, humor, or fun. This behavior may include word play, make-believe, private speech, improvisation, in-dwelling, day-dreaming, doodling, hand- or puppet play, or the uncensored manipulation or expression of ideas and imaginings. This order of play depends on a degree of feeling free and safe, and may or may not become subject to the more controlled and organized aspects of play associated with competition, electronic games, directed role-playing, formal theater, and the like. [SIZE="1"]© 2004 Jeffrey L. Peyton[/SIZE]
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The purpose of this new topic is to introduce a special perspective on play, one that I think will prove unique especially to those already familiar with play. The thrust of the ideas I want to present here were introduced at the Emotions, Learning, and Education meeting in Copenhagen, Nov. 2004. I presented two papers: 1) Theory of Puppet Play and 2) on “Play Language.†These two papers are Macromedia Flash files and can be downloaded from my web site home page. The position paper I prepared for that meeting is also available on the home page.
Since that meeting, my imaging research has been published in the Journal of Child Neurology. This research may be the first such ‘picture of the brain at play’. Some may be aware of the criticism of the dramatic rise in imaging research—soon we will be imaging the brain during growth of hair on the head—but given acceptance of play as one of the most important ‘learning inventions’ and a renewed, broader interest in play, the continued imaging of play may be valuable in light of corroborating non-technical research starting to emerge. The imaging research on play, however interesting, is not as important as getting tools of play into the hands of teachers and then getting the reports of their impact on teachers, on students, and… on the learning culture of their classroom.
All participating in this forum of course want to see brain science take hold in the consciousness of those, wherever they may be, who run the schools. It’s a worldwide dream because schools all over the globe pretty much mimic one another and operate on the same wavelength. Most of us would agree that the current communication wavelength is all wrong. It is my conviction that we need to find a wavelength charmed and magnetized by play energy. To me, play is synonymous with brain science, especially as it relates to the challenge of education. But play is just too hard to grasp as a natural resource, especially in providing nourishment to human inhabitants of environments we call classrooms. In the same way that we cannot nourish ourselves directly from the sun (instead, we consume energy stored in plants), play in most forms cannot be absorbed directly into the academic body. In the learning culture, play must be ‘broken down’ into a consumable format before it is distributed to our minds and bodies. Play needs to be harnessed, and, like electricity, it requires its own system of distribution in order for it to be practically integrated into our mass learning culture.
Play is also a key to moving the learning culture off dead center, to a place where the culture is actually receptive, sensitized, conscious, and hungry for brain science. After all, what good is all this research if the culture it intends to serve and change is closed and biased against its knowledge?
Applied brain research must address the ‘education culture’ issue. In fact, the resistance to change in the learning culture may be the most important issue facing brain science. We can conduct all the research in the world—discover the myriad workings of this most complex product of evolution—but if the new tree of brain-based learning can’t grow in the soil of education, we can forget about harvesting the fruit. If we can’t ‘turn the learning culture on’ (a 60s expression dating me) to the learning sciences, we as a species face centuries of head-banging and brick walls—if we last that long. I believe that a strategic harnessing of play is one of the best chances that brain science has of a meaningful future in the evolution of human learning. Given today’s world and the problems we face, can anyone seriously dispute that the scientific breakthrough most desperately needed is one that changes, deeply and irresistibly, the nature of education?
This, then, is the focus of this topic Rather than open wide any and all discourse, I would like to provide a focus—a strategic plan based on my recent paper—as a framework in which the discourse can grow. I invite challenges, tests, ideas, feedback, contributions—but most of all I seek a consensus. Tell me if I am on the mark or waste-deep in poppycock. In the process, we can of course address related issues that are the focus of the Brain and Learning Teacher Forum, but mainly in context of play.
This is a gameplan, a strategy to provide a roadmap for driving the essential knowledge of brain science into concentrated and applied action—again, what play is—a form of movement that leads to the mainstreaming and popular grasp of the learning sciences. My purpose will be to persuade you that the means to a more enlightened learning culture—meaning the advent of the learning sciences in education—are no further than an arm’s length away if we choose to act on—rather than dwell on—the power of our imagination.
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Brain imaging equipment |
Posted by: gaijin - 22-01-2006, 01:06 PM - Forum: How the Brain Learns
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Is it possible to purchase inexpensive portable brain imaging equipment?
I saw on TV brain experiments with simple looking devices which are bowl
shaped and simply sit on the subject's head like a hat. This is attached to a computer which records the results. Is this positron emission tomography or something else? I would like to do simple experiments using such equipment if possible (such as observing the results during a learning task). Is this type of equipment available to mere mortals?
Thank you.
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What is "Intelligence?" |
Posted by: Christina - 11-01-2006, 11:37 PM - Forum: How the Brain Learns
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What do you believe "intelligence" is? How would you define it?
-Is it mutli-faceted, as proposed by Gardner’s theory of multiple intelligences?
-Is it incremental (capable of being developed) or fixed?
-Is it dynamic in that it varies from situation to situation?
-Considering the powerful impact of emotion on performance, could one go as far as to characterize intelligence as state rather than a trait? Certainly traits can change over time, even disappear all together… Given this, what exactly distinguishes a trait from a state?
-Would you include a motivational component the definition of intelligence?
-Is it a characteristic of an individual? Or, as an extension of Vygotsky, could we consider intelligence as a quality of a social group?
-Could intelligence be different in different situations (i.e. social in certain context while individual in others, or incremental in certain domains while more greatly fixed in others)?
I would love to hear your thoughts on this.
All the best,
Christina
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